“Political Camp, Dominated by Drag”: Marsha P. Johnson

Rupaul’s Drag Race came into my life later in high school via a friend and their personal obsession. Half of this friend’s witticisms stemming from the show, rendering us all into constant fits of laughter, paired with them constantly showing me photos of men done up as women looking way prettier than I ever felt… I found myself shook, completely intrigued, and tumbling down after my friend in their rabbit hole of a Drag Race obsession.

When I tell you that I live for the queens’ epic one-liners, the sass for days, the looks being served, the rawness of personality and vulnerability unabashedly being displayed, and the LOVE literally EVERYWHERE… girl, I truly live for it. Drag is an art form. I’ve always loved musicals, live music, performances in general, anything where people just get up on stage and express themselves, no qualms about it. And upon my first taste of Drag Race, I immediately felt that drag is just another facet of the performing arts – it’s the same magical world of comedy, confidence, pure talent, and so much more.

Honestly if you don’t vibe with drag, fine but…

Circa 2012, I was deep within the Drag Race labyrinth, my friend at the helm, us both with no desire to escape. I vividly remember being shocked when we found out that not only was Drag Race not new, but Rupaul wasn’t some underground secret queen locked away for high level fiends. No, no – Rupaul was someone our parents had heard of, jammed out to her music in the 90’s, in other words, a freakin’ star.

Why were we ignorant of this whole world until we were nearly 18? One could speculate that it’s one of the many side effects of growing up between the cornfields of Indiana, but that’s a whole other gift to unbox later down the road.

To this day, when I think I’m a bit more well rounded with the drag world, that I know what’s up, I still get surprised by incredibly important figures whom I had no clue existed. The more recent person that crossed my line of discovery is who Rupaul considers the very mother of drag, Marsha P. Johnson.

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Marsha ‘Pay it no mind‘ Johnson

Marsha’s story begins in Elizabeth, NJ where she was born on August 24, 1945 (making her a charismatic Virgo) and she was one of seven children. She was raised in the African Methodist Episcopal Church and remained a devout, practicing Christian for her entire life. Her parents were not particularly accepting of homosexuality; and after graduating high school, Marsha booked it over to New York City with $15 and a bag of clothing. By 1966, she was waiting tables, engaging in sex work, knee deep in drag, and living on the streets of Greenwich Village.

“I was no one, nobody, from Nowheresville until I became a drag queen. That’s what made me in New York, that’s what made me in New Jersey, that’s what made me in the world.” 

Marsha P. Johnson

. . .

Marsha had always been an activist for LGBTQ+, but she garnered her fame with the rumor that she sparked the Stonewall Riots having allegedly shouted, “I got my civil rights!” and subsequently throwing a shot glass at a mirror. Some said this — the “shot glass heard round the world” — was the moment that kicked off the riots.

While this is admittedly a largely disputed story, even by Marsha herself… how freakin’ epic does it sound, though?

To further build on Marsha’s bad-assery, in 1970, she and her friend Sylvia Rivera founded STAR (Street Transvestites Action Revolutionaries) — an organization that provided community support for gay, trans, and gender nonconforming youth. STAR was the first LGBTQ+ youth shelter in North America, the first trans woman of color led organization in the USA, and it was the first trans sex worker labor organization. STAR later expanded to other cities, before unfortunately collapsing in the mid-1970s.

Marsha was also involved with the Gay Liberation Front and participated in the Christopher Street Liberation Pride rally that commemorated the first anniversary of Stonewall. During a rally, Marsha was asked by a member of the press what they were protesting for, to which she shouted famously into the reporter’s microphone, “Darling, I want my gay rights now!”

Throughout Marsha’s activism, she was still living it up performing in drag utilizing her earnings to fund STAR – aka pay rent for those under STAR’s care. Periodically she performed with the international drag troupe, Hot Peaches, which caught my eye for obvious reasons! Hot Peaches was a drag theatre company, founded by Jimmy Camicia in 1972, that would put on a play a week up until the 1990’s.

The work of these Hot Peaches has been described as “political camp, dominated by drag” and was instrumental in the development of the WOW Café as the Hot Peaches performed there frequently and set the tone, culture, and aesthetic of the space.

During her Hot Peaches time, Marsha was also performing with various other drag troupes, a muse for Andy Warhol, and was an AIDS activist working with ACT UP as an organizer and marshal.

She was a revolutionary.

Tragedy struck on July 6, 1992 when Marsha was found dead in the Hudson River. The police and coroner ended up rapidly ruling her death a suicide, despite pressure from the community and the blatant wound in the back of her head.

Almost as if the karmatic activism that Marsha put in the world was now circling back to carry on her legacy, in 2012, Mariah Lopez convinced the police to reopen Marsha’s case as a homicide, in 2017, Victoria Cruz conducted her very own investigation of the murder, and in 2018, Marsha P. Johnson finally got her obituary in the New York Times.

Her legacy even further lives on through the Marsha P. Johnson Institute (MPJI).

MPJI MISSION STATEMENT: “Protect and defend the human rights of BLACK transgender people. We do this by organizing, advocating, creating an intentional community to heal, developing transformative leadership, and promoting our collective power.”

“No pride for some of us without liberation for all of us.”

Marsha P. Johnson

. . .

According to research from the 2015 US Trans Survey – Report on the Experiences of Black Respondents: Black trans and gender non-conforming people report experiencing the highest levels of discrimination of all transgender people based on the combination of anti-transgender bias with structural and individual racism.

Marsha pioneered the fight at great length, she made a difference, but it’s our responsibility as a society to push for what is an evolutionary change. It is such a systemic discrimination taking place that it isn’t a change that can take place over night, but it is a change that can happen through meticulous desire and collective grind.

It’s important to get familiar with how to make a difference. Admittedly, this is perhaps the hardest part. As a straight white woman who grew up in a predominantly white corn-shuckin’ town in the Midwest, I struggle with this. How can I make a difference? As you could clearly tell from the beginning of this article, I’ve watched every season (nearly) of Drag Race and thought I knew all there was to know about drag and ‘the story of.’ Laughable.

I want to make a difference but to do that, I still have a lot of unlearning and learning to do.

As someone, somewhere, roughly once said, “You have to understand the system in order to break the system,” so here are some starting points if you want to travel down a compassionate road with me:

“How many years does it take for people to see that we’re all brothers and sisters and human beings in the human race? I mean how many years does it take for people to see that we’re all in this rat race together?”

-Marsha P. Johnson

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Everything in this article barely scratches the surface of Marsha P. Johnson and the discrimination of black trans and gender non-conforming people. Please peruse my sources and do your own research to learn more.

SOURCES:

World Queerstory, MPJI, Stonewall Foundation, NYC’s Hot Peaches, The Global Network of Sex Work Projects (NSWP), New York Times, BTAC, Vanity Fair, NY Daily News, WOW Cafe Theater, History on the Stonewall Riots, Biography on Sylvia Rivera

Making a Drag Queen: Euphoria MarxxX

Who is Euphoria MarxxX? A millennial drag queen that’s ready to shake up the political world? Most definitely. Someone ready to question the norms of society and how we view politics? Absolutely.

I met Kyle/Euphoria nearly four years ago while we were still bright-eyed, bushy-tailed seniors in college, studying abroad in Aix-en-Provence, France. We connected quickly thanks to our shared midwestern roots and a dark sense of humor that could make anyone squirm. We reconnected over zoom this week to trace the path from Aix to drag. This is her story.


Part One: Studying Abroad

B: What made you want to study abroad?
E: I really always wanted to. I wanted to study abroad in high school, but I thought that if I went then that I’d miss out on something. (Hello FOMO!) Look how great that turned out for me! When I went to college, I thought that maybe it was the best time. I pursued a Bachelor of Arts which required 12 hours of a foreign language. I decided my sophomore year that I would complete the entire requirement in one semester abroad. I’d taken french in high school so I knew I wanted to go somewhere french speaking. It worked out perfectly.

B: What was that experience like for you?
E: It was amazing – I want to go back so badly. There were obviously ups and downs, but overall it was such an amazing and life changing experience. It was culturally enlightening, we built friendships and had this whole experience together that no one else but our group had. We picked up our lives, moved across the world for six months, became friends for six months and then moved back to the States. It’s such a weird concept.

B: What about a favorite or least favorite memory?
E: I loved going out with our group in general. I loved going out and experiencing that social environment of living in a different country where everyone is speaking another language. It was definitely a culture shock. I loved our spring break trip – that will always be at the top of the list [read more about that here and here]. Except Bruxelles – nothing good happened there. As for least favorite, I once got on a bus to Bordeaux and our friend didn’t make it in time; I was horrified. I didn’t have any internet connection or a working cell phone, thinking ‘what am I going to do?’. I was honestly afraid that I’d go to this city and never make it back home.

B: If you could do it again, what would you change?
E: I would say that I’d want to go out and experience life more, but I feel like we did so much of that. We were always getting Crêpe à Go Go or pizza from Pizza Capri in town. I wish I would have stayed longer. I only stayed a week or two after classes were done so that I could be home to walk at graduation. If you’re thinking of about studying abroad, just do it. Don’t think about it. Figure out how to make it work and do it. It was such a liberating experience, even with the shitty parts I loved it. I look back on it so fondly now.

B: What was it like returning to Missouri after studying abroad?
E: I was going through a sort of transformation as a human being while studying abroad, I think. Right before leaving to study abroad, I was dealing with the death of my grandpa, the break up of my engagement and my ex’s mother passing so I was dealing with a lot emotionally. When I came back from studying abroad, I hadn’t really dealt with any of it yet, so it was a weird time. Within a year of coming home, I came out as gay. Around this time I started having a rift with my family because of their political views and homophobia. I decided to not deal with that sort of view or attitude in my life anymore. After I graduated college, I lived at home for maybe a month and then found a new place to live and moved out. That was one of the best decisions I’ve made, but coming back home was definitely hard.

B: How did your life/perspective change after studying abroad?
E: Studying abroad definitely made me a more liberated human. I felt like more of an adult, like I could adapt or figure out anything I put my mind to. I felt like we were in such precarious situations sometimes and we would just figure it out – even with the language barrier. We were kicked off the bus on the side of a mountain and still made it home. I think that when I came home I decided that I wasn’t going to settle for unhappiness anymore. Had I not studied abroad, I truly believe it would have taken me longer to come to terms with who I am. 


Part Two: Center Stage

B: When did you first become interested in drag?
E: I didn’t become truly interested in drag until February of this year. When the pandemic hit, my boyfriend Josh had just moved in with me and he’d always tried to get me to watch RuPaul’s Drag Race. Watching the show really changed my perception of what drag is. I saw how revolutionary it was and how it questions the gender binary. For me, I had never been able to express femininity and this was an outlet for me to explore that. It started off as kind of a joke – just doing it for fun. But I really didn’t want to half ass something, so I started spending more time practicing it. I started to think, ‘Ok, what can I do with this? I’m in quarantine, but how can I still reach people?’. That’s when I started exploring the idea of political drag. Drag queens have always been the torchbearers for political revolution, especially for the LGBTQ community. They were the ones who stood up to the police at Stonewall and they’re the reason we celebrate pride and it’s so important today to not forget that. I started thinking of how I could still contribute to this political movement, even while social distancing. I decided that I’m going to interview political members while in drag. I want my community, the community I’m surrounded with, to appreciate this as an art form of it. It’s creative.

B: How does it feel to be doing drag in such an intense political climate?
E: It’s given me some anxiety for sure. Even just by announcing to the world that this is what I’m doing, I’m obviously alienating myself from people who may not agree with this. I have to keep reminding myself, ‘what am I doing this for?’. I want to question the norm and I want people to do that as well. It’s very liberating but also a little bit scary.

B: Does the popularity of RuPaul’s Drag Race give you any extra security – knowing that drag is in such a public space now?
E: I do think it helps. RuPaul has said numerous times on the show that the world would be a better place if more people did drag, and I believe that. She also says don’t take yourself too seriously. In this interview the runway is executive realness. I’m wearing six inch stripper heels, a vibrator necklace and there’s an eggplant emoji in the background. It is so ridiculous. That’s what I have to remind myself; not to take myself too seriously which is something I do often.

B: Who are your drag influences?
E: One of my all time favorites – despite her diva moment – is Alaska Thunderf**k 5000. Then it’d be Naomi Smalls, Kim-Chi, Katya Zamolodchikova and Violet Chachki. The first season I watched was season 4, which was in 2012. One of the challenges on the show was to do a presidential campaign, running as the first drag queen of the United States. So many of the contestants said, “I just don’t associate drag with politics”. To me, everything about drag is political. Everything. 

B: What is the future of Euphoria – what is the end goal?
E: Right now, I’m trying to not set expectations. I think that’s something that gave me a lot of anxiety when I first started. When I went public with this, it was ‘oh now there’s an expectation’. My ultimate goal would be to inspire or to empower anyone that I can. I’ve had one person reach out about me going public with my drag saying that it empowered them to start experimenting with drag which is amazing. At the end of the day, that’s what I want. I think our social media presence is more impactful than people realize – I didn’t realize it until this experience. 

Follow along on Euphoria MarxxX’s journey on Instagram

Watch her first political interview with 2020 Candidate for Congress Maite Salazar